| Jasmina Mojsieva-Guseva
The World of Chingo’s Humour
Humour expresses general physiognomy of peoples’
culture showing the weaknesses and strenghts of the society in a
particular moment of its evolution. That is what Chingo does in
his specific humour. In all its essence, Chingo’s humour can
be summarized as critics on the revolt against evil, injustice,
vice, and distortion of the society. By means of humour, Chingo
points out to manipulations and lies used not only by public institutions
but also by individuals belonging to the new socialist authority.
Throughout his humour, he talks about the issue curbed, and stacked,
buried and halted by the society lie. Trying to observe Chingo’s
works as a whole, we can state that the tragi-comic element is essentially
knitted in his prose. Besides the freeze we can feel in a tragic
event, the experience teaches us that Chingo briefly establishes
a balance by introducing humour, sometimes seen as a cinism in the
story Smrtta na gradinarot (Gardener’s Death), grotesque
Rable exaggeration in the novel Babaxan (Babadjan) and
the dramma Surati (Faces), sometimes throughout irony in
the novels Golemata voda (The Big Water), Srebrenite
snegovi (Silver Snows), and Al (Al), society satire
in the drammas Obrazov (Obrazov), Kengurski skok (Cangeroo’
Jump), Pod otvoreno nebo (Under Open Sky) and Rabotnici
(Workers). Such complex composition enables him, in a real
manner to express decay of values and to escape from the pathetic
devaluating elevation of the moment introducing unusual comic and
tragic digression.
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